Read Galatians 6 at Bible Gateway.
Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. Bear one another’s burdens, and so fulfill the law of Christ. For if anyone thinks himself to be something, when he is nothing, he deceives himself. But let each one examine his own work, and then he will have rejoicing in himself alone, and not in another. For each one shall bear his own load. Gal 6:1-5
Who is “you who are spiritual?” Those who are walking according to the Spirit and not the flesh, who, because their life is filled with the fruit of the Spirit, does not trespass against the Law. But if we are going to bring someone who is straying into sin back, we cannot do it successfully without a spirit of gentleness. If we are haughty or superior, our correction will not be received. But if we are gentle, then our correction might be received.
This is so important for parents to understand also. Correction, even of children, must be administered in a spirit of gentleness, if we want to restore our child’s heart and not just get sullen outward compliance.
Then Paul tells us to bear each other’s burdens, and a sentence later, says that each one shall bear his own burden. He is employing contrast, a teaching tool of Scripture, to make a point. The Law of Christ is the same as the Law of God (Christ is God in the flesh). The Law has as its object, Love your neighbor as yourself. So bear each other’s burdens, love each other and do what you can to help each other.
But the subtopic of this whole paragraph is, do what you do with a humble spirit, a gentle spirit, not lifted up or thinking of yourself as better than you are. So examine what you are doing, to make sure that your spirit is gentle and humble and not proud or lifted up. Because if the work you do (restoring, helping, serving others) is out of a proud spirit, a to be seen by men spirit, then you yourself will bear that burden with which you have burdened yourself.
Let him who is taught the word share in all good things with him who teaches. Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. Gal 6:6-10
Paul is still talking about what we do, how we live and act, our behavior in this life. For the past five chapters he has been telling everyone not to trust in their own obedience to the Law to justify them. Now he is balancing that message, by reiterating that what we actually do does matter. Some people use the saved by grace message as a license to sin.
Paul is saying, okay, but if you do that, if you seek to serve your flesh because our actions do not justify us, then just know that the harvest a person reaps from sowing to the flesh is death. But the harvest a person reaps from sowing to the Spirit is life. He is not now saying that our obedience determines our destiny, everlasting death or everlasting life. But he is saying that what we consistently do reveals the true state of our heart.
See with what large letters I have written to you with my own hand! As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. For not even those who are circumcised keep the Law, but they desire to have you circumcised that they may boast in your flesh. But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation. Gal 6:11-15
What we have overlooked with Paul, is his teaching here that people who want to be counted righteous based on their own work, their own efforts out of their own strength, are just as much sowing to the flesh as someone who is stealing, or lustful, or selfish.
Why would becoming circumcised cause a person to not suffer for the cross of Christ? Because at this stage of the Church’s history, the persecution was coming from the Jews, i.e. many thousands of Jews saw and received Yeshua as their Messiah, like Paul; but there were those, like some of the Pharisees, who had influence, who could not accept this concept of righteousness apart from the works of the Law. They were the ones who were persecuting the Gentiles who were coming in, who were uncircumcised in their flesh, and who were resisting getting circumcised, i.e. converting to Judaism, in order to be considered a part of the born again body of believers.
The thing we have to understand about circumcision, is that it is the sign of the Abrahamic covenant. Sign, in Hebrew, is a mark (like a brand or a tattoo), evidence, a witness, something that identifies you as belonging to a particular class or group. Notice the big controversy is not about whether the Gentiles will give up pork or not. It centered around circumcision, because that was the one thing that identified you as a partaker of the covenant.
Paul is saying and has been saying, that now that Yeshua has come, it is not the flesh that identifies you as a partaker of the covenant, but the Spirit. Has your heart been changed?
Now He who establishes us with you in Christ and has anointed us is God, who also has sealed us and given us the Spirit in our hearts as a guarantee. 2 Cor 1:21-22
“I will give them an undivided heart and put a new Spirit in them; I will remove from them their heart of stone and give them a heart of flesh. Then they will follow my decrees and be careful to keep my laws. They will be my people, and I will be their God.” Eze 11:19-20
The word translated “sealed” in 2 Cor 1 is the same one used to mean “marked,” i.e. the sign of the covenant.
And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God. From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. Gal 6:16-18
Marks, are again, signs, witnesses, evidences – that same word. The marks of the Lord Jesus, are, I believe, scars. Paul had been whipped, and stoned, and endured all manner of persecution in various cities and at various times, as can be easily seen from Acts. He is saying, the scars I bear in my body, give evidence to the fact that I am an apostle, and what I am teaching you is true. So accept the truth and from this point forward, stop contradicting this message that I have preached everywhere (the gospel that we are justified, saved, by grace through faith, not by works lest any man should boast), which God has shown is true by the signs and wonders and healings which accompanied its preaching.
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